An interesting article that claims that zero was not invented in India.
https://www.scientificamerican.com/article/the-elusive-origin-of-zero/
An interesting article that claims that zero was not invented in India.
https://www.scientificamerican.com/article/the-elusive-origin-of-zero/
Gene-edited tomatoes could become a source of Vitamin D
Approximately 1 billion persons worldwide suffer from Vitamin D deficiency. Insufficient Vitamin D affects the immune system and inflammation and is connected to several medical conditions such as rickets in children, weak bones, diabetes, high blood pressure, cancer and autoimmune diseases such as multiple sclerosis.
The source of Vitamin D in humans is threefold:
Sources:
Availability in India of
The Denaming of Goans, Case Studies of Conversions in Medieval Goa
in paperback format
I am pleased to inform you that readers in India can now order this book in paperback format from Pothi.com:
https://store.pothi.com/search/?q=The+Denaming+of+Goans&sort_by=relevancy
Thank you for your interest and patience.
FOREVER YOUNG
Alzheimer Dementia (AD), Parkinson, many forms of cancer and cardiovascular diseases are primarily age related; the older we grow, the greater the probability that we will be afflicted by one of these diseases. Even though science has discovered many novel approaches to deal with cancer and have successfully extended the lives of many cancer patients, progress in finding a cure for AD or Parkinson and many forms of cancer has been limited.
Scientists have, however, been working on finding ways and means to slow down, or even halt or reverse the ageing process, thereby not only extending life but keeping the diseases attributed to the ageing process at bay and making these additional years of life disease free and therefore enjoyable. If the ageing process could be delayed or even reversed, the age-related diseases would not strike the elderly.
In a fascinating and very readable book entitled “The Melatonin Miracle, Nature's Age-Reversing, Disease-Fighting, Sex-Enhancing Hormone”, authors Walter Pierpaoli and William Regelson proposed that Melatonin can do precisely that: slow down senescence, extend life and keep people healthy even in old age. The two doctors based their statements on extensive experiments on mice and rats and even claim in their book that by administering melatonin, they could reverse the early onset of Parkinson’s disease in a patient. They further attribute to melatonin the role of the conductor of an orchestra that coordinates the functioning of all other hormones in our bodies.
Melatonin is a hormone produced and released primarily by the Pineal Gland. The production is connected to time of day, increasing when it is dark and decreasing when it is light. It helps with the timing of our circadian rhythm (24-hour internal clock) and is administered to individuals suffering from sleep disorders or jet lag. It has shown positive results in clinical trials on patients with cancer and is used in chemotherapy for cancer patients; as a powerful antioxidant, the hormone appears to protect the mitochondria of the cells that could be affected during chemotherapy. Many doctors prescribe melatonin to patients afflicted by Parkinson’s disease.
Melatonin production decreases with age and Pierpaoli and Regelson suggest that it is this decrease that is responsible for senescence and the onset of age-related diseases. The authors were, however, clearly carried away by their enthusiasm because even though many of the benefits of melatonin are undisputed and its role is greater that only regulating the circadian clock, an overarching role in regulating all the hormones in our body is improbable. Besides, the authors have not taken the role of genetics and gene mutations in the ageing process into consideration. Which brings us to the next topic.
It is already well established that many diseases such as cancer and Alzheimer’s are the result of undesired genetic mutations. The probability of these mutations grows exponentially as we grow older bringing with them the dreaded age-related diseases mentioned above.
In a landmark study published in April 2022 by scientists of the UK Dementia Research Institute at Cardiff University in Nature Genetics, 42 previously unknown AD-related genes have been discovered, adding to the 33 which were already known. Through these 75 genes associated with AD, the scientists have found new pathways that lead to Alzheimer, one of them associated interestingly with inflammation that is in turn associated with many other diseases. One protein associated with AD that the authors singled out is tumour necrosis factor alpha or TNF that is also involved in many autoimmune diseases such as rheumatoid and psoriatic arthritis, Crohn’s disease and type 1 diabetes. The study seems to suggest, therefore, that neurodegenerative diseases may all have a common cause even though it is well known that there are different pathways that lead to Alzheimer’s because the disease “presents differently and progresses differently in different people” as Dr. Richard Isaacson, director of the Alzheimer’s Prevention Clinic in the Center of Brain Health at Florida Atlantic University’s Schmidt College of Medicine puts it. According to the authors, 60-80% of Alzheimer disease risk is based on our genetics, the remaining 20-40% risks can be attributed to lifestyle habits such as smoking, lack of exercise or a poor diet. The question arises as to what exactly causes one or more of the 75 identified genes to mutate in such a way that they trigger Alzheimer’s, Parkinson or other neurodegenerative diseases attributed to ageing.
The answer to that question is: Epigenetics. On 27 October 2021, I posted on this blog an article on EPIGENETICS and it would provide a better understanding of what follows next. Epigenomes are chemical compounds that modify, or mark, the genome in a way that tells it what to do, where to do it, and when to do it. Different cells have different epigenetic marks. In other words, epigenomes turn a gene on or off like a switch.
In the year 2020, Professor Vittorio Sebastiano and his team from the Institute for Stem Cell Biology and Regenerative Medicine, Stanford University School of Medicine, Stanford, CA, USA published a breakthrough discovery that could reverse the ageing process by introducing mRNA with instructions to repair mutated epigenomes and thus reverse the undesirable changes that had been caused to the cells. The authors introduce their paper as follows:
“Aging is characterized by a gradual loss of function occurring at the molecular, cellular, tissue and organismal levels. At the chromatin level, aging associates with progressive accumulation of epigenetic errors that eventually lead to aberrant gene regulation, stem cell exhaustion, senescence, and deregulated cell/tissue homeostasis. Nuclear reprogramming to pluripotency can revert both the age and the identity of any cell to that of an embryonic cell. Recent evidence shows that transient reprogramming can ameliorate age-associated hallmarks and extend lifespan in progeroid mice. However, it is unknown how this form of rejuvenation would apply to naturally aged human cells. Here we show that transient expression of nuclear reprogramming factors, mediated by expression of mRNAs, promotes a rapid and broad amelioration of cellular aging, including resetting of epigenetic clock, reduction of the inflammatory profile in chondrocytes, and restoration of youthful regenerative response to aged, human muscle stem cells, in each case without abolishing cellular identity.”
Sebastiano’s process using mRNA functions not only at the level of the cell but also at that of tissue.
A spin-off of Stanford University, Turn Biotechnoligies or turn.bio, located in Mountain View, Silicon Valley where professor Vittorio Sebastiano is co-founder and Scientific Advisory Board Chairman is pursuing research in this exciting area. The company describes its brief as follows:
“Turn Biotechnologies develops mRNA medicines that induce the body to heal itself by instructing specific cells to fight disease or repair damaged tissue. We are focused on reprogramming the epigenome – a network of chemical compounds and proteins that control cell functions by influencing which genes are active – to restore capabilities that are often lost with age.”
The start-up has already succeeded in repairing and rejuvenating human skin, muscle and blood cells in the laboratory. Clinical studies with volunteers are expected to initiate within the next two years. The interest is so great that the company has had to place people on waiting lists.
There are, however, justified concerns regarding this therapeutic approach. A study conducted on mice in 2013 showed that if this therapy is prolonged for too long or is too intensive, it can lead to cancer. This is not surprising since cancer is an uncontrolled multiplication of cells that invades the whole body and turning on a gene without it being subsequently turned off will make cell multiplication uncontrollable. The challenge for turn.bio is thus to ensure that this does not occur by finding the correct dosage.
The start-up is working at the present time on a more modest project: skin therapy that would rejuvenate the skin, accelerate healing of wounds in the elderly and restore the original colour of grey hair. The choice of skin as the first organ on which to focus epigenetic clinical trials is deliberate because it can be easily minutely observed and scrutinised unlike internal organs such as a liver or a heart.
Yet another approach that is being tried out is blood plasma therapy. Alkahest, another Stanford spin-off, has been administering blood plasma infusions of young and healthy donors to patients inflicted with Alzheimer’s disease and the results are promising.
The rejuvenation of human cells and tissues will not make humans eternal but it could extend life to 120 or 150 years and above all, make these additional years free of dreaded diseases such as Alzheimer’s, Parkinson, cancer or other neurodegenerative diseases and therefore make the additional years worth living.
Sources:
ANNEX 2: Autopsy report
Document of the Exam of the Venerable Body of St. Francis Xavier. (Confidential). On the 23rd of June 1951, at 8:30, upon the invitation of His Excellency Reverend Patriarch of the Indies, D. José da Costa Nunes, in the Sacristy of the Basilica of the Bom Jesus, the doctors Antonio Luis de Sousa Sobrinho, Director of the Services of Health and Hygiene of the Estado da Índia, and João Manuel Pacheco de Figueiredo, Director of the Medical and Surgical School of Goa, met in order to proceed to examine the venerable Body of St. Francis Xavier that was closed inside the coffin of wood arranged on a table. The seals were broken and the coffin was opened by His Excellency Reverend the Patriarch, His Excellency in Charge of General Government, Dr. Manuel Marques de Abrantes Amaral and His Excellency the Reverend Archbishop Coadjutor (Assistant) D. José Vieira Alvernaz, Archbishop of Anazartha, being present also the Reverend Canon Aires Franklin de Sa, Administrator of the Basilica, who observed that the Body of the Saint was found dressed in his sacerdotal vestments with the head flexed towards the thorax and the left forearm and hand with its fingers half flexed, resting transversally across the chest. The objective of the exam was directed in first place to those accessible regions, that is, those not covered by the vestments, like the head, left hand, and the feet.
HEAD: The occipital and parietal left sides are denuded [bare] but
perfectly conserved. The parietal and frontal sides present themselves dressed in dry withered skin with some signs of destruction on them and there are seen a few rare hairs attached to the body by skin, where they appear to be encrusted. The side presents a perforation underneath the right arch. The prominence of the molar regions and that of the ocular globes is conserved, being able to distinguish the eyelids of the right eye. The small nose is well conserved, being the right nasal bone dislocated backwards and the earlobe of the same side a little worn out. The orifices of the nasal passages are visible. The relief of the mouth is conserved, the lips half open, with the musculature and skin in the direction of destruction, leaving to see the distinctiveness of the inferior incisors, small and regular, being the second left one dislocated backwards. Rare hairs of the beard on the left side being, like on the head, attached with skin to the body. The right ear is conserved. The outer lobe of the right ear doesn’t exist, noting in the temporal maxillary region, of the same side, in consequence of the destruction of skin, three large orifices, one of which the major one, corresponds to the location of the implantation of the outer lobe. Across these orifices are clearly visible the bones.
LEFT HAND: Resting with palm side on the chest, with the fingers half-flexed, muscular substances and conserved skin. Dorsal side: some flexible tendons are distinguishable, being most clear and prominent at the extension of the index finger. Only the thumb finger has a nail.
Palm Side: some flexible tendons are clearly distinguishable, with little flexibility of the veins.
LEFT FOOT: Dorsal side. Conserved masses of muscles, the tendons distinctive and the skin withered. The first and fifth toes are complete and with nails; absent are the digital bones on the second toe; the third toe is reduced to a plain morsel of cutaneous (pertaining to the skin) place; it is missing the bones and the fourth toe doesn’t have skin on the dorsal side. The sole of the foot is very well conserved, as well as the muscular masses that cover the heel that is on the path of destruction.
RIGHT FOOT: Of reformed aspect and in forced extension . The heel is dislocated inside. It does not have the last four toes. By the opening, the result is that they don’t exist, the insteps are visible, the muscle masses conserved, minus the posterior part which is destroyed in part and with faded skin. Some tendons are distinguishable, the big toe is prominent and without a nail. The major part of the skin of the sole is conserved.
Accordingly, by determination of His Excellency, the Reverend Patriarch, the vestments that covered the anterior part of the body were removed and he observed:
From this exam, the minutes of this present act are drawn that is signed by us. Old Goa, Basilica of Bom Jesus, on the 23rd of June 1951. Signed: Antonio Luis de Souza Sobrinho, João Manuel Pacheco de Figueiredo and José Vieira Alvernaz, Archbishop of Anarta
The last Prabhu: A story from Aldona
https://www.navhindtimes.in/2020/04/21/magazines/buzz/the-last-prabhu-a-story-from-aldona/
Some readers have requested me to post the extensive review rather than just the link. I have copy/pasted the document and generated a pdf file that is posted below:
So, what were conversions all about?
Frederick Noronha
Religious conversions have become a hot issue of discussion in today’s political discourse. This is because different religions take diverse approaches to it (from open conversions to embrace-and-extend kind of conversions). Besides, proselytising of some kinds are seen as unacceptable in South Asia.
In this context, a just-released book called ‘The Denaming of Goans: Case Studies of Conversions in Medieval Goa’ that discusses contentious topics, comes at a critical juncture and is likely to rustle more than a few feathers.
Its author, Bernardo Elvino de Sousa (77), traces his roots to the village of Aldona but is based in Switzerland. His training is in Chemistry but he writes with passion about History. This is like another expat Goan, the US-based Themistocles D’Silva, who has written a couple of books on the history of the tiny yet colourful village of Arossim in the Mormugao taluka. (Sousa has a PhD in organic photochemistry and spent a lifetime working for giants like Ciba-Geigy.)
Like the proverbial glass which is half-full or half-empty, one can read this book any which way. Depending on our own biases, it is possible to come to very conflicting conclusions about its contents.
‘The Denaming of Goans: Case Studies of Conversions in Medieval Goa’ consists of fifteen chapters. All, except Chapters 1, 13, 14, and 15 are case studies of different experiences in changing one’s religion or having it changed. Sousa goes in depth into the issue, sometimes basing his conclusions on the writings of other authors.
It is interesting how simply emphasising another set of writers can totally alter one’s perspective. It has been said: What you see depends on where you stand.
Unlike many scholars who have focussed on this topic earlier, Sousa chooses a wider range of authors, and his location in Western Europe obviously makes this easier for him to do. Unlike some books which shaped and heated the Goa debate intensely (Priolkar’s ‘Goa Inquisition’, Gomes Pereira’s ‘The Hindu Temples of Goa’), this one might be a bit more complex to use to score political points and build campaigns over. Simply because it reminds us that life is far more complex than we’d like to believe.
One gets a hint of what is to come from the introduction of the book itself.
Sousa notes that religious conversions in those times meant complete and all-encompassing change. It changed identities, names, culture, deities, rituals, places of worship, eating habits, restrictions and taboos, the musical instruments one used, clothing, and “even hairstyles”.
Yet, he hints, nobody “except a wet baby” likes change. The clue to why this nonetheless happened perhaps lies in understanding the WIIFM (or, the What’s In It For Me) question.
Sousa writes: “Why did the son of my ancestor Ramu Prabhu belonging to the fourth vangad of Aldona’s comunidade convert and take the name of Agostinho Sousa? Why did the Hindus generally speaking accept to convert: was it due to bribery, threats or torture as Priolkar suggests, or other forms of duress? Or, for the poorer sections of society, was it a means of escape from brahmanical subservience? And why did people belonging to the higher castes of Brahmins and Chardos convert? Were there win-win situations where the converts stood to benefit from a change in religion? Or for all these reasons and more? In short, what was in it for them?”
He elaborates the stories from those times through case studies.
But he also cautions the reader to consider each case on its own merit. Sousa clearly mentions: “No claim is made that these cases cover all possible causes but I am confident that they should encompass those that led to at least a majority of the conversions.”
From there, Sousa looks at the diverse stories of changes of faiths. The first converts of Goa, he points out, were the Muslim widows forcibly married to Portuguese men in the early stages of their rule here. He calls this “Albuquerque’s failed experiment with interracial marriages”.
Interesting, this side of the story seldom if ever features in the current discourse. Obviously, this is mainly because it doesn’t fit into the political narrative sought to be built on the back of a selective reading of history.
From there, Sousa studies the conversion of a prominent local leader in Chorao. He presents a story of how alien rule offered him opportunity in times of adversity. Financial pressures in the life of Loco Sinai (who became Lucas de Sa) coming from entirely different quarters were warded off through a strategic switch of religion.
A case of a group’s return to Aldona and the conversion of a rajah of the Malabar Coast are also focused on. Sousa calls the conversions of the gaunkars of Carambolim “a pragmatic decision of convenience”. In another case, he sees it as stories of “espionage and betrayal” or even slaves paying the price for the freedom. The exploitation of children, racism of the European clergy, and betrayals are among the other issues tackled.
Goa has been rather polarised in its approaches towards its past. In the pre-1961 era, everything (or almost) was written from a pro-Portuguese perspective. Today, the boot is on the other foot. If one reads the works influenced by colonial, anti-monarchial, religious, anti-clerical, Free Masonic, and radical perspectives, you would almost feel as if you’re reading perspectives on many different places. Not the same region.
Rowena Robinson, an earlier researcher in the field, has quoted the many reasons for which people opted to change their religion, as given by different authors. These range from the voluntary (Heras, D’Costa), to material rewards combined with threats of violence and torture (Priolkar, RP Rao, Rui Gomes Pereira), the Inquisition (Priolkar), and a choice between “the cross and the sword” (BG D’Souza).
Boxer pointed to the “carrot and stick”, Pearson suggested that Portuguese rules were tempered by political realities (religious intolerance in Diu was reduced as the Portuguese feared the influential trading caste of the vanias or banias would leave, bringing commerce to a standstill). Diffie and Winius argue that the goal was military rather than commercial.
Late historian Teotonio R de Souza has contended meanwhile that village-life centred around the temple and “every activity was initiated and concluded with offerings to family and village deities” thus “conversions altered social life in significant ways”.
This book, for some time available on Amazon only as an ebook in our parts of the globe, makes the debate more accessible. It opens up more inaccessible earlier studies and connects the same in interesting ways. In doing so, it carries with it the risk of repeating some of the biases of the past. Or even some coming up from us ourselves.
For instance, writers from Goa and beyond seem outraged by the attitudes of figures from the past (including Francis Xavier) whether on race or their faith. But, as this book’s subtitle reminds us, if some such attitudes seemed Medieval… it’s because they were Medieval!
What’s nice about this brief book is its ability to weave history into a story. But how our politics and academia will see and interpret this is anyone’s guess.